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As to post-war, we got the same* Pearl Harbor references and general racism. After all, most people can't tell the difference.
*obviously it's going to be different from individual to individual, and that goes doubly for mutts and half-breeds.
Oh, it's not really that hard, once you get the hang of it.
However, I wouldn't detract from the author's reaction.
Thanks for that!
Ouch!
How does a sentence like this make it onto a legitimate news site? One superlong passive clause, and confusing as hell. And, it's not true. He wasn't dissapointed when he heard the news about Wakamatsu, he was dissapointed in the way the news was phrased.
Why not say "I was disappointed to hear the new media refer to Wakamatsu as the first Asian-American."
Just because it's somewhat apropos, I'll mention the Vietnamese guy walking through campus some time ago with a shirt that simply said "I'm a Nguyen-ner!" By the time I stopped giggling, he was too far away to ask where he got it.
Even if you can't tell, it's pretty easy to avoid upsetting or annoying anyone if you approach the issue properly.
Well, if you're a moron about it, sure. I have been wrong before, and I didn't get a hint of offense taken. I'm not wandering up to random strangers and saying "Youse one of them Kor-eeee-uhns, aintcha? I could tell by the shape of your nose. I said to Wilbur, 'That there is a ginuwine Korean, yessir.'" If it comes up, it comes up.
A friend of ours dated a particularly egregiously dumb guy, and at a party he met our friend who is Filipino. He found this out, asked "Where's that?", and followed up with an even dumber statement, "I thought all Asian people in America were Korean." Asked to expound, he said he thought that Chinese and Japanese people didn't come to America and that every Asian he had ever met or seen was Korean. Much embarrassment and excusing by his gf. Never saw that guy again.
I hadn't seen too many natives before I moved out west to go to school. When I first arrived in Winnipeg I thought to myself...man, I didn't realize so many Filipinos lived here.
Interestingly, this St. Louis Post-Dispatch article is about Jose Oquendo's managerial ambitions and mentions Wakamatsu as the first Japanese-American manager:
Just as the Mariners ultimately chose Don Wakamatsu from seven finalists as the first Japanese-American to manage a major league team, Oquendo hopes one day to become the first native Puerto Rican to manage in the majors.
This Seattle Times article is entirely focused on the Japanese-American vantage point.
Really, this story is way outdated. Its not "news" that there's a generation gap between 75+ year olds and people below that age.
Man who spent part of his youth in Indonesia just elected President, after all...
You are right, but the complete lunacy of blaming Japanese Americans for the actions of a foreign government doesn't make this any easier to accept as the reason.
By no means defending that. I just dont think the attitude persists anymore in anyone who isnt eligible for social security payments. The bigots in this country have moved on to other things to hate.
This article is like if the first Irishman was elected Commissioner this year(probably a strong chance there already was one - but not important) and somebody wrote an article about the poor treatment of the Irish immigrants following the great potato famine. Hard for me to get worked up about it.
I don't know, the Stanford Band found it to be pretty funny.....at Notre Dame Stadium.....and called Irish people "stinking drunks".....
Then you'd be surprised.
Sure it's important. Your analogy is correct, but the fact that it wouldn't be landmark makes it hard to actually understand what it's like.
More highbrow stuff, I think I read a Maxine Hong Kingston collection (either Woman Warrior or China Men) which discussed how Japanese immigrants to America, though still suffering the effects of racism, had a much better time of it than did the Chinese ("Their Emperor is stronger.")
*Apart from Erle Stanley Gardner (who practiced law in Chinatown, SF), Walter Gibson (who visited Chinatowns in NY and Philly), and Hugh Wiley (who was more sensitive to Chinese-Americans after the NAACP specifically targeted his caricatures of African-Americans), pretty much all other pulp authors were extremely xenophobic and overtly racist in their prose. There was one character, Jo Garr, Filipino detective, who I've heard was OK, but never read.
I wonder if he's enjoying the camps.
In Primer tradition, did anyone actually read this article?
It's not a news story, as in they expect you to be amazed at some breaking story: "Yep, There is A Generation Gap." As Repoz noted in the intro, the actual "generation gap" part of the story is far down the column.
However, just because it is not uncommon for there to be a generation gap, it does not follow that it is worthless to recognize the specifics.
I find it a bit perplexing. Maybe it's just because of my interest in history, but I don't really see any point in renouncing our heritage simply because we live in North America.
I have multiple and co-existing identities, ("Canadian" is just one of them) and I think I'm the better for it.
The correct word is hapa(s).
Local people here all assume that they can tell Japanese ancestry from Chinese or Korean. My wife frequently makes fun of me because I cannot, possibly because I make absolutely no effort, not really caring about it.
But if you ask anyone, they will tell you that the best looking local kids are hapa.
This sentiment probably didn't apply to the West Coast, where proximity made the emotions much stronger, but in the aftermath of the Russo-Japanese war there was a small cottage industry of books full of admiration and praise not only of the Japanese military, but of the Japanese national "character." One of the most fascinating subjects you can find is the evolution of stereotypes about various ethnic groups within the "average" white American's frame of reference. It's not always been a linear progression by any means, and there are often many regional variants.
I feel like more people ignore their North American identity than who renounce anything more distant. I'm one of the only people I know who identifies themselves as American while still inside the country. A lot of people like to say that it's because the United States is built on immigrants and that very few are actually Native American, but there have been other people here for a long time. When the continent began to be colonized, Germany was still the Holy Roman Empire!
As to the actual poster Greg. I know your example is in reference to Canada, but I imagine the situations are pretty similar. Sorry if they're not, but that's just a huge pet peeve of mine. No offense meant to you personally, as I know this can be a sensitive subject.
Don't live in the middle of the country then? This is quite common in many areas of the U.S.
And the clear majority of people I've met who were specifically intolerant of Japanese are Chinese. There's a lot more bad blood there than there is between Japan and the U.S.
Yes, and some Jewish people harbor some resentment toward anti-semetic Germans.
The Japanese government's gymnastics to try to appease the ultra-nationalist revisionist right sure doesn't help in this case.
Well, that's the answer a Korean person would probably give.
I think it's more the concept that Welsh or German people would look at you rather strangely if you went up to them and claimed you were Welsh or German because Grandpappy Davies came from Aberdare. One thing I learned by living pretty close to Ireland is that I have very little in common with Irish people, and that it would be insulting to them to claim I'm Irish. Irish people in particular hate this because of all the tourists who come from America and walk around proclaiming their Irishness. Some friends of mine from England did a year at UMass and actually got in a bar fight because some meatheads tried to pick a fight with them for being English, then insulted my friend's girlfriend for being English once it was found out my friend's parents were from Ireland, and therefore he was Irish (even though he speaks in a thick Lancastrian accent). Very few descendants of immigrants have anything like a realistic, nuanced view of the country of origin, which leads to stylized and inaccurate views.
Maybe, but ugly plus ugly still equals ugly.
When I'm in Germany I don't go around telling Germans I'm one of them. My family moved out of Germany over 200 years ago. In fact, I don't think of myself as "German" at all. I just think it's important to keep in mind that that is where my ancestry comes from.
"Very few descendants of immigrants have anything like a realistic, nuanced view of the country of origin, which leads to stylized and inaccurate views."
I certainly agree with that.
Fixed to represent one of the fundamental problems in the modern world. The world would be a better place if people weren't always trying to make things seem simpler.
Making a simplified statement in order to bemoan that people simplify things... oh the irony.
L.P. Hartley would agree.
I agree with the statements about the children of immigrants not understanding the subtleties of their heritage. I think some of that is because people tend to cling to national identity as a self-identifier. I'm quite guilty of that. I was born in England, but moved to the US as a child. I've spent most of my life here, and looking at it dispassionately, I'm very much an American. Yet my self-identity is almost totally English, to a somewhat absurd degree. I'm about to leave the house, wearing an England football jacket...
I missed this even though I responded to the post.
We do often use "hapa" in the Asian American community even when not associated with Hawaii.
Aren't there some groups in Hawaii though that don't like the appropriation of a term that used to refer to folks who were half-hawaiian?
You'd know much better than me, so that's an honest question.
As for the proper term, I've always been into the self-deprecation route, and if it's good enough for Obama, it should be fine, right?
Not that I've noticed. There are precious few people of "pure" Hawaiian stock left, but the people who have any Hawaiian ancestry and who identify themselves with that community refer to themselves as "Hawaiian", period. They are aware of their other ancestries, but they don't normally refer to that part of their ancestry, or call themsleves hapa-anything. They are Hawaiian.
The most common derivative of "hapa" here is hapa-haole -- Half Haole (white boy, to you) and half whatever. Hawaiian-Haole, Hawaiian-Chinese, Hawaiian-Japanese, Japanese-Haole, etc. can all at times be referred to as hapa. The biggest exception is probably Japanese-Chinese or Japanese-Korean. They tend to pick one side or the other, and stick to that.
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