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I know you can only express yourself in extremes, but this is unbelievably childish.
So what's happening here is what usually happens here -- lefties project their ideas about what should make people happy onto those people, but the lefties don't have much of a clue about whether people are happy or what makes them happy.
There's a Romney Ad on the Net (really an anti-Obama ad, that's a parody of Dos Equis "most Interesting Man in the World" ads, the end punchline is, "he's the most arrogant man in the world" two of the Repubs in my office hoped it to me, they thought it was great, I thought it was almost painfully lame... I guess I wasn't really the target audience.
As opposed to the mature-beyond-its-years series of "WAT," "Wow. Just wow," "Holy crap," and "Seriously. Wow" that preceded it.
and SBB scores a clean hit!
hey is anyone keeping score?
There still was a large anti-Catholic contingency, it may not compare to women and non-whites but it was definitely there.
The anti-Catholic part of the Klan was prominent in the 1920's and reached its peak with the 1928 Al Smith presidential campaign. But it had pretty much petered out by the 50's with the rise of the civil rights movement. And in fact during at least one violent civil rights skirmish, in St. Augustine, Florida**, the most prominent racist was a Klansman named "Hoss" Manucy, who also happened to be a Catholic. White Catholics in general were no more or no less bigoted than whites in general during that period.
**which centered around a "swim-in" at a "white only" beach of the Atlantic Ocean---something to do with cooties, I reckon
1) Your link is broken.
2) There's no projection required-- we have oral history projects and first-person accounts that serve as a historical record. In other words, we have the articulated experiences of people who lived during those eras, as members of those groups. It is true that people living in oppressive conditions can find happiness (see de Certeau's work on "making do," and the empirical studies by folks in cultural studies). This should not be used as an argument for oppressive conditions.
1970: 2.193%
2000: 5.51%
Progress!!!!
Here's the link:
http://bpp.wharton.upenn.edu/jwolfers/Papers/Happiness_Race.pdf
There's no projection required-- we have oral history projects and first-person accounts that serve as a historical record. In other words, we have the articulated experiences of people who lived during those eras, as members of those groups. It is true that people living in oppressive conditions can find happiness (see de Certeau's work on "making do," and the empirical studies by folks in cultural studies). This should not be used as an argument for oppressive conditions.
And there's Mad Men, too!!!
No, you're projecting. Those anecdotes are about as systematic as someone saying, "What are you talking about? I saw Mario Mendoza go 4 for 4."
You want people to have been unhappy for certain reasons in certain eras, but that's simply wishcasting.
(And describing the North in 1973 as "oppressive" is hysterical.)
While I think you're making good points about the changing nature of families over the course of history, I think it's worth noting that the recent move in early modern history of the family is to pull back on earlier perceptions and note that in the 17th and 18th centuries families and households quite often were father-mother-children.
crack
aka
the war on certain classes of people who use certain drugs
Their wages have barely moved and they lag white women's more now than then, but, hey, look on the bright side -- their sons are being jailed at double, almost triple the rate!!!!
Hmmm. . .
Of course you said they were making less, but never mind that, and now double down with another off the cuff claim.
Mario Mendoza never went 4-for-4 at the major-league level. His best performances were 4-for-5 and three 3-for-3's.
Except for Stacey Dash.
Less compared to whites.
Look, even your baseline claim -- that 1945-75 was the golden era of the white guy -- is wrong; the system is much more rigged in favor of the white guy now. Look at the huge rise in executive and top-end compensation. The vast majority of those people are white guys.
Hmmm. . .
Not sure what this is aimed at. Black happiness now is basically what it was in 1972. Whites are less happy, so the gap has closed, and most of the black increases are from blacks in the south -- a rump, unrepresentative region.
Um, nobody has made the claim that white middle aged hetero males have it rough nowadays.
Black happiness now is basically what it was in 1972.
Where in the world does the study make this claim?
Well, you're using "projection" in two senses of the word. In the first sense, you're claiming that liberals are projecting their standards of happiness back onto the experiences of African Americans in the 1960s. And I'm saying that's not necessary, because we have empirical evidence to suggest that people perceived social injustices as they were living through them. The study you cite isn't really all that useful, in that it indulges and excuses economic marginalization-- IOW, in a rigidly classed society, people are more likely to accept their economic situation as fixed, and not worry about moving out of it, whereas in a society without formal and rigid class structures, people are more likely to be dissatisfied with their status, because they perceive an unrealized opportunity to move out of it.
Why? I don't know where you grew up, but where I lived (upstate NY), it was (is) still acceptable to not hire someone based on the color of their skin. But it's not because they don't like their race-- it's "the culture" that bothers them.
But if you're arguing that the CR movement did not go far enough, I agree with that assessment. If you're arguing that institutional racism still exists, I agree. If you're arguing that progress in the representation of race has been mistaken with progress in the material conditions for African-Americans, I also agree with that. And I don't think you'd get much argument from the folks who study race for a living. But if you're going to claim that the experience of being African-American in the US is worse now than it was then, you'll get a lot of pushback, because it does not conform to the perception of people in those groups. This is not some liberal fairy-tale. Especially because, while freedom is about earning potential and material conditions, it's also, in a democratic society, about openness. And there are far more areas (college, the mass media, and the suburbs, to name three quick ones) that are open to African-Americans today in ways they weren't 40 years ago.
White males are losing ground, as a group, not gaining it.
1: The vast majority of white guys are not top-end executives
2: Back in 1945-75 some 99% of "top-end" excutives were white guys, now it's more like 92% (literally, 91.8% of Fortune 500 CEOs in 2010 were white (non-hispanic) males)
This seems to be going viral today:
(Siegel is the founder and CEO of Westgate Resorts.)
It is unlikely to do so here, however; even if that's the best reading of the Copyright Act, there's no need to reach that issue. In the case at the Supreme Court, the petitioner (Kirtsaeng) bought the books abroad and then imported them without permission and sold them. The Court can hold that this violates the publisher's rights under the Copyright Act -- and it almost certainly will¹ -- without holding that copies that were manufactured abroad and imported with the permission of the copyright owner can't be resold.
(In any case, copyright holders are unlikely to go after a guy who sells his used textbooks on Craigslist. What happened here was that Kirtsaeng was running a massive business, importing about a million dollar's worth of textbooks and reselling them.)
¹ I would note, for the record, that this would not be a change in the law; this is how it has been interpreted forever. The petitioner is arguing for a change in the interpretation of the Copyright Act.
This has got to be fake. No one is really that stupid.
He admits he took a chain mail and tailored it a bit.
Nothing looks better than tailored chain mail. Plate mail never looks quite right when you walk the runway.
It's real and it's spectacular:
Gee, I wonder why he hasn't received any negative feedback...
I'm a bit behind, but expressions of shock aren't meant to convey philosophy. I stick by both things I wrote, fully.
The movie is quite good. Siegel does seem like someone whose mouth gets far ahead of his brain.
Agree with the first sentence, fully. It was quite brutal to watch in a lot of ways. The relationship he has with his wife and children is... pretty sad. I'm not sure his mouth gets ahead of his brain, I think he's generally a rich dick.
And is SBB really claiming that Blacks, GLBTQ, etc... had it better in the "golden age" or is he just being reactive semi-randomly? We have a black president, but yeah it was better for blacks back in the day, you know when it was a huge deal that Uhura (black female) served on a star ship with real responsibility, and another huge deal when there was an actual interracial kiss (Kirk and Uhura) on network TV - GASP!
Honestly people carp about today and talk about BITGOD, but who wants to go back in time. Life is by and large better now - it is called progress. Cool TVs, Internet, better medicine, and so on.
Minor quibble. Relatively losing ground. In absolute terms - crappy income figures the last decade NOT helping - even white males are doing better now. Much like the US, better off than in the "golden age" but relatively much worse off (Hey look the rest of the world is catching up and doing well - this is a good thing for the billions of people who don't live in the US).
Still, as for me, there are times when I'm pretty sure I'd rather live now than in the past even though I would have had much better financial prospects starting my career in pretty much any previous decade, at least in the twentieth century. That's because the meager finances I will have will buy me a more enjoyable life overall than the more robust ones I'd have had before. As a part-time teacher, editor, free-lance writer, etc., I'll have more ability--thanks to the respective levels of existing technology--to control my environment and inputs than I would have had as a professor in 1960. The key is convincing myself that the actual quality of how I spend my time from moment to moment is more important to me than the social prestige, relative socio-economic capital, and personal satisfaction I would have had in the earlier scenario. I've been working on it.
Vaux is the closest person to having a point and he's still wrong. There are a lot more music teaching jobs than there were 50 years ago, for example. (No offense to Vaux)
Unemployment numbers are going to look rosy when half the population doesn't work and the rest of the world blew itself up and even then it still hit 7.1.
Oh and Jack Welch is taking his column and going home over at Fortune. He apparently didn't like the lack of support they gave him after his tweet.
It's definitely a mixed bag, but the difference is that the improvements have generally been the product of conscious decisions**, whereas the regressions have been in great part the product of forces beyond our control. And obviously whether it's "better" or "worse" depends on whom you're talking to, and whether you're only talking about material advances or also about less tangible things.
But if we had to make an overall yes-no choice, then of course no sane person would want society to turn back the clock, in spite of the many good things that have disappeared or become marginal to everyday life.
**both by individuals and governments
The type of (teaching) job I'd actually be looking for with my particular training would involve teaching musicology at a college. Some of my research is on the history of this field, so I know what I'm talking about; college faculty expansion has been nowhere near commensurate with student body expansion. Musicology is the first subdiscipline in music in which colleges freeze hiring, fail to replace retirees, etc. My school had 6 musicology professors for decades, is now down to 5, and plans to go to 4 when one of the current ones retires. It isn't unusual in that regard. There are typically over 100 applicants for a given full-time position. Granted, many of those overlap; that is, if there are 5 positions open in a given year, many of the same applicants will be applying for all five, so the chances are actually more like 1 in 25 than 1 in 100, except that 35 to 50 new PhDs are cranked out in a typical year (though naturally, not all of them attempt to land positions of the type I'm talking about). There are usually only about 5 tenure-track positions open each year, and 10 more full-time contract positions, counting those advertised as temporary.
The discipline sewed the seeds of its own destruction by acquiescing to the popular belief that there was no such thing as taste or judgement, only personal preference. Newsflash: if you teach that experts in your field are unimportant and unnecessary, they will stop employing experts in your field. I'm not complaining, just describing.
As for what other employment prospects I'll have, I really don't know. I don't think publishing companies maintain much in the way of editorial staffs anymore, for example. In the '60s, I probably could have gone and been a newspaper reporter fairly easily, but that barely exists anymore, either. I also could have thrown credentials to the wind and gone to work in an automobile factory or something like that, which I obviously can't do now. I will do something, and I'll work at it and do a good job, and hopefully make a living. I'll also do research. As long as I can keep a roof over my head and high-speed internet coming in through the cable, I'll probably enjoy myself for 15 out of every 24 hours more than I would have in the '60s. My passion is music--hearing as much of it as possible, "classical" variety, composed after about 1950. I can do a lot more of that now than at any time in the past. Interestingly enough, that also means I can be a better musicologist than I could have been at any time in the past, whether I can be employed as one or not.
No worries, I believe that post may have had audience of one, and due to the time zone I was fast asleep by that time.
His rantings about the BLS numbers were embarrassing and another marker of cultural decline. A formerly lauded business leader, former chairman of GE, puported rationalist and empiricist, propagating conspiratorial nonsense. Absurd.
This exemplifies the issue I mentioned above -- the significantly higher influence of anti-science and nuttery in 2012 than in, say, 1965. That's a telltale marker of decline.
I think this is underselling it a bit. He is very much right about the impact of various life style "choices" (not always a choice, btw) on median childrens outcomes. There is a reason the Mouse Divorce is preceding slowly while I make sure the Mouse Children are as OK as can be and the ex and I continue to have a good solid relationship. I could have just dumped on the marriage a long while back, but I was not willing to do that, primarily because of the Mouse Boys.
I just think he is drawing the wrong prescriptions from what he is saying. The way to encourage "good families" includes (in my opinion) plenty of sex education and free and easy access to contraception. People are going to have sex (I promise, it is really fun) and so acknowledge the fact and make having kids more of a concious choicerather than something that just happens.
And contraception fails sometimes. Several of my siblings - including myself I believe - were concieved while contraception was being used in the Mouse Parent household, including the youngest who arrived after mom had her tubes tied. If parents have a choice to not have a child, including they don't think they are ready, willing and able, then you have fewer "bad families".
I don't think social stigma, abstinence education, and religious pressure are the right ways to go about it. There is too much collateral damage. Encouraging women to have children in wedlock (or another stable long term relationship) should be done by giving the women control of when they have children, not by shaming women who have children out of wedlock.
I think snapper and I agree on a huge pile of outcomes we want to see, we just get there in very different ways. Such is life.
I would argue it is a sign of the internet age (basically the age of extreme communication). I think there have always been some nutters. The presence of the hyper-communication and the tendency to associate/communicate with people who agree with you (very enabled by the internet, you can limit yourself to the echo chamber on either side very easily) means that we hear much more of this nonsense than ever before.
Everything has a consequence and I think the increased influence you are pointing out is a consequence of modern society. A negative one I grant you, but I believe the positives of the communication age outweigh the negatives. I don't think it is a marker of decline however.
We came so close.
A classic example of this is the Scopes Trial. First there was the Mencken/Inherit the Wind view that these dummies never heard of evolution, then had to get educated by Clarence Darrow and modernity.
Then, as people saw that the Scopes case was stranger--it was a setup to bring tourism to a place that was actually a pretty modern small town, not part of some cotton south, and so came a view that the Scopes Trial and the 1920s evolution controversy in the South actually created an anti-evolution backlash in the South because of how people were portrayed in the North. The chronology made sense. Evolution becomes widespread in latter third of 19th century. WW 1 some ministers start preaching against it. 1920s some states legislate against it but no one takes those bills seriously, even the governors. Then, Scopes and the mockery of religion, and anti-evolution becomes a popular crusade.
But further research revealed that the chronology was all wrong. The reality was that in most rural school districts evolution had never been taught. The anti-evolution laws didn't stir up that much controversy because no one thought you needed a state law to keep it out of a rural district. Scopes activates a pre-existing consensus against the teaching of evolution because it shows--for the first time--there's a threat. So anti-evolution sentiment may have been stable or even declining after Scopes but it was far, far more visible.
That's possibly true now. Anti-science views have been widespread but not visible. Now they are more visible. But the question is are they more visible because they are growing more widespread? Or because latent views have been active? Or because technology or some other factor has made what was always there more evident to those of us who are not there?
Personally I doubt that people are more anti-science now than in the 1960s but that's because I have a pretty cynical view of how pro-science people were in the 1960s. What is true is that you can find a place in politics as an anti-science person in a way that was more challenging in the 1960s.
Gallup found little change in the number of people who call themselves creationists over the past 30 years, the period they have been asking that question. link
Money, technology and leisure time do not in any way equal happiness, and never will. I'm not advocating we go Amish, but having all of these indulgences and living life on-demand has not improved our lives, if you're being honest with yourself.
The rise of anti-science is a direct relation to the dispersion of science. There was no real anti-science movement in the past because people weren't taught science much at all. To your Scopes/evolution example, the reason there wasn't an anti-evolution movement in religious states/counties prior to Scopes is because it never occurred to them that they should teach science at all.
Correct. Not only that, but the increased money should have led to increased levels of rationality and empiricism and a decline in superstition and nonsense. Since, say, the mid-60s, that emphatically has not happened.
I don't know, isn't history littered with conspiratorialist nutters?
I'd have thought paranoia about Catholics, Protestants, Puritans, non-conformists, Freemasons, Communists, Jews, revolutionaries, royalists, loyalists, pretty much any kind of foreigner anywhere, and so on have driven actual government policy at almost any time in history more than today.
"Should have?" According to what?
Neither is the case today. We're worse off because of it.
According to the money nutters. That isn't my belief.
We are worse off today because of science?
Agreed.
Right. There was no conservative backlash against 60's era "progressive" movements or anything. Anti-science thinking didn't spring forth fully formed from Al Gore's forehead when he created the internet. It's the rusty, grated edge of religious culture and traditionalist values grinding against the whetstone of modernity and scientific progress/discovery. This anti-science/conspiratorial thinking you're attributing to "communications technology" or whatever is the exact same thing that happened when Galileo had the gall to suggest the sun didn't revolve around the Earth.
We would have never had the Protocols of the Elders of Zion without the internet.
I think the above post misses the mark.
First of all "happy" is not objectively measureable. It is by nature a subjective and relative measurment. If no one has indoor plumbing then no one's happiness is impacted by a lack of plumbing. Then some people get indoor plumbing. Their happiness increases, they have indoor plumbing now! Those without indoor plumbing, well some of them might have happiness decreases (I am not one of those with indoor plumbing) and some stay the same (Very very few will have their happiness increase I should say). Then everyone (nearly anyway) gets indoor plumbing. Again no ones happiness is impacted by indoor plumbing. Everything else held steady happiness (the relative subjective measure) is now the same as when no one had indoor plumbing.
Anyone who says people with indoor plumbing and without indoor plumbing are equally well off (everything else held constant) are insane (and have never lived without indoor plumbing). Using "happy" as a measure for this sort of thing is completely and totally ridiculous.
Of course there was. It was a shell of what it is today.
This anti-science/conspiratorial thinking you're attributing to "communications technology" or whatever is the exact same thing that happened when Galileo had the gall to suggest the sun didn't revolve around the Earth.
You're doing that thing again where someone says some social marker has declined since 1965 and you say things were the same or worse in 1580 than they are now. That doesn't address the hypothesis that things improved dramatically between 1580 and (say) 1965, and those improvements have waned, if not been turned back, between 1965 and 2012.
I believe the thinking is the same. However I think there is a case to be made that the influence of that thinking is magnified by the communication age. The anti-vaccine nuts for example. People (stupid ones I grant you) are not having their children vaccinated because of things (nutjob conspriacies) they hear about in the echo chamber. Back in the day their Doctor said get your child vaccinated and they did. Now they hear about the "medical theory" from a random former porn star and don't vaccinate their kids.
The crazy has a bit more influence than it did, because the channels of information are more diverse and the "hierarchy of truth" is not as clear any more.
Of course the information age has strong benefits, but there are also costs. Both of these manifest through human nature (including oddball conspiracy nuts) which has not changed.
Only if you downplay the popularity of people like Marcuse in youth/counter culture-- one of the major strands of lefty thought at the time was to criticize the close entanglement of science and capitalism, and the reduction of science to technics. Don't forget, the 1960s were the immediate aftermath of both the A-bomb and WWII. WWI was followed by a deep cultural distrust of technology, especially of the equation between technology and progress, because it entailed the liquidation of human life on a scale never before seen. Both of those objections are of a decidedly different flavor than the righty/religious objections, but if you're talking about the complex cultural relationship to technology and science, you can't brush asides the "crises of faith" that followed WWI and to a lesser extent WWII.
The proponents of this approach also fail to acknowledge, almost 100% of the time, that all scientific data must be interpreted by biased humans for it to take a form that can be presented and understood. Take weather forecasting for example. I think most people would agree that meteorologists are scientists, and they use numbers and formulae and precise empirical measurements of temperature, wind speed, humidity etc. to make a forecast as to what the weather will be. Despite that, their success rate at predicting what the weather will be next week or next month or next summer is not even slightly more accurate than old farmer Bill's educated guess, based on his experience and soft observational skills. Yet in our techocratic system, consulting Bill is foolish, and anti-science.
You are confusing "well off" with "happy". Material goods have absulotely nothing to do with happiness. And, just because something cannot be objectively measured doesn't mean it should be disregarded. This is technocratic thinking at its best (i.e. worst).
Happiness is apparently "pitchability."
I am not confusing the two I am stating that happy is a terrible measure to use for cross time, cross cultural comparisons. I am showing through my indoor plumbing example that happy does not work to do those comparisions. Nearly every person throughout history would choose indoor plumbing over its absense. It is nearly a pure good. Any analysis that claims that indoor plumbing is not worthwhile (as a happiness analysis will do) is automatically suspect.
If happiness is completely independant of indoor plumbing and I have to choose a measure of a society I will choose the one that includes indoor plumbing, since as I said nearly every human being in history would choose it over the alternative (obviously once they understood it).
Anyone who claims indoor plumbing (a material good) has nothing to do with happiness has never ever lived without indoor plumbing (especially in the middle of winter in Minnesota).
Food is a material good and so is shelter, are they immaterial? Why does virtually everyone in human history struggle to acquire material goods if they are not relevent? Why is consumerism the dominant "ism" of our age?
And people say I am an ivory tower unrealist who does not live in the real world. And no I am not saying material goods are everything, but to discount them is madness.
Edward Bernays, if you ask me.
Autistic, deaf, blind and other similar groups are also much much better off than they were back in the day. Today they are treated as human beings and accomodations are made for them and the world accepts them much more readily. Even if you think (and you would be wrong) that soceity as a whole is worse off because of things like ADA and changing attitudes, those groups are very much impacted for the better by them.
Not an expert, but as someone without a dog in this fight I agree with David. Of course the Christians keep trying to take credit for the good Jewish stuff by calling it the Judeo-Christian ethos, but credit for a bunch of it should go to the Jews (IMO).
No, Catholicism was very tolerant, lax even, if its position as official religion wasn't challenged. No one cared if you were heretic, unless you started rabble rousing against the Church or State. In most places at most times, Jews were tolerated in Medieval Catholic Europe.
Muslims were not tolerated, b/c there was basically a continuous state of war between Christendom and Islam from 650 to 1700. Muslim pirates raided the Italian coasts well into the 16th c.
I love the bit where the Cathars are just dismissed as crazy out of hand.
That statement doesn't really make sense given Christian theology. Remember, Christianity is viewed a a fulfillment of Judaism. Christianity fully incorporates all Jewish moral teaching prior to 33 AD. They are just two different stages of revelation, by the same God.
Similarly if I win the lottery (get a new job, whatever) my happiness will increase, but over time it too will regress to the mean and go back down.
Happiness is a terrible measure for many of the uses people try to use it for.
Yes, they were. Some religions are nutso.
They believed forgiveness of sins after baptism was impossible. That's a horrific, non-sensical doctrine. It basically condemns everyone to Hell.
You want me to name some more nutso religions?
I agree with that somewhat. Happiness is a decision. At every juncture of your life, you can be pessimistic, negative and unhappy about it, or roll with the punches and decide to make the best of it. I saw a TED talk video once where they surveyed lottery winners and people who had become paraplegics, and after a given amount of time, the paraplegics, on average, were happier than the lottery winners. So I guess that shows evidence of regression to the mean and a decision to be happy.
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