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And?
Then all concept of morality falls apart. Might makes right, just like it does with animals.
Nope. Many rights are still withheld from ex-cons after their release. Ironically, considering this thread, one of them is often the right to vote.
I'm sorry, but to me this throws the whole idea of natural rights out the window. I have a right to deny your rights if you denied someone else's rights? Um, this is ridiculous.
"Where do you want to go eat?"
"I dunno. I wish we could vote to decide."
David, you have isolated away government into a thing away from "real" people. It isn't. Governments are part and parcel of the human experience. There have been plenty of societies organized every which way, with varying thoughts on rights, various economic systems, and so on. All of them have had governments. A government is a given for any society. A legitimate government governs with the consent of its people and has rules of governance. There is no "natural" in your natural rights talk. The right to vote is just as natural as the right to free speech or any other right.
Deomcracy is the least bad option we know of for a government. For democracy to work the right to vote is central. The fact you don't think so says much more about you (and libertarian philosophy) than it does the state of the world.
Neither of those parables are about the disrespecting of personal property.
really?
Do you know this to be a fact, or is this something you just assume to be true since an Islamist Party won the PM's office?
But not the "natural rights".
They have deeper theological/philosophical meaning. What I'm citing is the attitude toward those who violate others' property rights.
1) There is absolutely nothing in the parable of the talents that has anything to do with the right to property. Three slaves are given huge amounts of money by their master. Two of them engage in trade to earn more with the money they have been given. The third buries his money. When the master returns, he is terribly angry with the third, and condemns him "to the outer darkness, where there is weeping and gnashing of teeth." Clearly, the slave who is thrown "into the outer darkness" protected the money he was given just as much as the other slaves. There is nothing there, at all, about "disrespecting others' property". The parable is about how the kingdom of God should grow when the member of the community spread its messages and practices.
Matthew 25.14-30, "The Parable of the Talents"
2) Once again, I don't see anything about "disrespecting others property" in the parable of the vineyard. The owner hires people for the same amount, even though some work all day and some are only hired late in the day, then the people who worked all day complain that they should have received a greater reward, and the vineyard owner says no. Jesus concludes, "the last shall be first". This is obviously about how those who come to the kingdom of God will receive equal reward whether they come early or late. It has, again, nothing to do with "disrespecting others property."
Matthew 20.1-16, "The Parable of the Vineyard"
The key story in the Bible about private property, I think, is Acts 4.32-5.11. The ideal community of the first apostles is one not only in which all property is held in common, but in which this new economic system is enforced by the power of God.
Correct, that notion is something derived from social contract theory.
Yes you can. If I cut myself, I can put a bandage on the cut. And voila - health care without government.
But I can't participate in an election for a government office without having government involved. I can hold my own election, or vote in my mother's basement, but unless government is involved my vote is meaningless.
Except in the case of abortion. A woman who is raped and subsequently becomes pregnant has no right to the autonomy of own body anymore.
Seems like it's time for this link again.
It's the least bad option IF the majority respects others' basic rights. That's why we're a Republic, not a Democracy.
If you had a society where that weren't true, it wouldn't be.
And just about as meaningless as limiting the definition of health care to applying a bandage to a cut.
Thousands of years of philisophical thought all rendered for naught. Except for the fact that ethics and morals can and do exist in the absence of a creator.
An example - Treat others as you wish to be treated.
A fine pillar for an ethical system that requires no God at all.
Sure they are. Restrictions on where ex-cons can live and work are commonplace. Those are restrictions on liberty. And if liberty isn't a "natural" right, nothing is.
Sadly, I imagine you were playing with yourself when you made this post.
It's probably not exactly what you're looking for in terms of an example, but in early 17th century England King James fought for religious freedoms that, if there had been majority rule, would have been immediately shut down. Now, he mostly relaxed the recusancy laws against Catholics because he was haggling with the Spanish for similar concessions on their part on the continent. And also (like any early modern monarch) James wasn't a paragon of our idea of individual freedom...but I think it's a bit simplistic to say that majority rule is always the best course for human freedoms (whatever that entails). It may be the most reliable one we know of, but it's not fool-proof.
Ephesians 6.5-9:
Odd. You seem to be inventing positions and pretending I took them. I never limited any definition of health care to that example.
No. Another person's right trumps yours. The baby's right to life trumps the mother's right to liberty.
Just like the starving man is morally allowed to steal your food, if you have plenty. His right to life trumps your right to property.
And just to follow up, you can't have free speech without government. Oh, you can have a kind of free speech, just like you can have a kind of health care. Freedom of the press? You can print anything you like, but with no infrastructure, how do you distribute it? Airwaves? Without government, what's to stop someone setting up a more powerful transmitter at the same frequency as me a mile away?
Except that in many a religious tradition, human might over animals is the basis of our rights as a species: "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth." Posthumanism critiques that religious notion, actually denying that might makes right: and also seeing that "might" as expressed in the animal world (in predation, for instance) is less a matter of moral scandal than sustainable behavior in an ecosystem.
As always, I just bring these things up to suggest how much more complicated ideas can be than we like to express them in brief Internet posts (mine included! :)
This is wrong, because it is ignoring the other side. History has taught us that sometimes the majority does not respect the minorities rights. History has also taught us (even more clearly) in every other form of government the rights of people are much less respected.
The median Democracy treats peoples rights muich better than the high end of all the other forms of government. Name some governments that are not Democracies that have fine feelings for rights. You might find a couple, but the overwhelming number are much worse than even your low end Democracies.
As I said it is the least bad.
And yes we are too a Democracy. We are a representative democracy (Which has been called a Republic by madison and others in conflict with the classic definition of a Republic). I think you are looking for the distinction between direct democracy and representative democracy. The parsing of Republic versus Democracy is largely silly and definitional.
An example - Treat others as you wish to be treated.
A fine pillar for an ethical system that requires no God at all.
You can make up a system of morals. But someone else can make up another that says enslave/kill a minority and their morality is equally valid to yours.
Interesting that you seem to recognize that tactic, very interesting...
no one said it was fool-proof.
since I was the one who said this, let me say, that taken literally, I'm probably wrong, there probably have been rare instances where an undemocratic government provided more "liberty" for the populace than a democratic one would have at the same time and place, but overall...
Then kindly explain to me how we got from primates climbing down from the trees to anti-biotics, MRI's and Laser surgery without a government system which began to allow for the accumulations of wealth and surplus, eventually leading to certain members of the tribe to be able to engage in such unproductive activities such as the study of math and science? What medical breakthroughs have come from the Amazon rain forest or the New Guinea highlands?
GF and DMN and Ray are going to drum you out...
Oh, that's right you never claimed to be a libertarian, sorry about that.
Here's the problem with our standard 2 dimensional, left/right political spectrum, no matter what order you do it in, you can't place Andy, Sam, Snapper, Ray, DMN and GoodFace on a straight line, or even a curved line
Well now you are moving the goal post. Before you said there could be no morality, and I showed there could be.
Now you want a "Valid" or preferred morality. Well I would argue that within the marketplace of ideas some moralities will tend to be more successful (not to get all Social Darwin on the bit) and thus more followed. But yeah there is not a preferred or automatically valid morality. So what, there are still morals and the one I listed is a pretty darn good one with or without a God.
That X happened with government involvement does not mean that X would not have happened but for government involvement.
Trying to build a religion based on the US Constitution would be a wreck.
Separation of Church and State, not just a good idea.
Yeah I think we're on the same page here. I was more playing devil's advocate than anything else. I just get a little defensive when history (a richly varied, seemingly non-nonsensical, and at times contradictory experience) is wielded in a debate on philosophical absolutes*.
*Again, not to suggest that's what was going on, I'm just over-sensitive to reading that into these discussions.
The closest any group, I've ever read about, has come to Libertaria is the Hadza*
and while, from what I've read they seem to be a very admirable people in many ways, technologically speaking they have done very little of note except develop some remarkably effective low-tech hunting strategies.
*Unlike many indigenous/aboriginal peoples they don't even have a "big man" culture, no one is a leader, everyone respects everyone else's rights (including property), of course their culture is extremely low tech, one researcher described the Hadza life style as "being insanely committed to an extended camping trip"
True, but I have a real, real hard time visualizing how. It's like saying we still could have gone to the moon without inventing a written language.
So where in the world is your utopia hiding? Where is the beacon for which the US should be sailing? Is the US - as terrible and ever in constant threat of failing (according to the conservative libertarian gestalt) - the best the world has to offer? Are there any historical examples you can show us?
Also, many ex-cons are prohibited from owning guns.
IOW, what's with all the quotes from the unauthorized sequel?
I just wanted to connect these two thoughts since they both connect to Calvinism for some reason in my head. Ray's I think because he's describing what I believe Dan Szymborski referred to as the Calvinist predestination of statists (or something along those lines). The idea that the way things happened in history are the only conceivable way they could have happened.
But that's really just a side-note that I found interesting. I was all prepared to bring Calvin into a response to Bitter Mouse's point, and then Ray drops some tangentially-related Calvin.
I think the problem snapper sees with the absence of God in morality is the manifestation of the same uncertainty inherent in Calvinism. Not to read too much into another person's post, or speak for anyone, but the message I get from snapper's posts is that without God you can't know your morality is the right one. As Bitter Mouse says, once you get into the market of ideas you can weigh one against the other and come up with your best guess as to the right one, but there's no final definitive answer. Educated guesses are all well and good when it comes to determining who saves more runs with the glove at SS, but when it comes to morality there's naturally an overwhelming desire to be sure you're doing it right. In a broadly similar way I think the libertarian approach is similarly motivated. It's awfully tempting to free yourself from the uncertainties of relativism and embrace a system of principles that always allows you in any situation to work out what the correct decision is. I think the reason Calvinism fascinates me so much is the mixture of certainty and anxiety. It kind of encapsulates the features and flaws of both sides. Absolute certainty that the saved are saved and the damned are damned, but overwhelming anxiety because you have no clue, and never will until the end, which side you fall on. I think the quintessential Calvinist response to this dilemma - to be constantly searching for affirmations that you are of the chosen - is how I approach morality. Relying on steadfast principles you can return to again and again is reassuring, but my anxiety and self-doubt is too strong to be beaten that way. It's a constant struggle of re-assessment and re-evaluation. Morality shouldn't be difficult just because it's hard to make the moral choice, it's difficult because it's hard to know what the moral choice is.
please note that this passage, which is sometimes used to show a supposed Biblical endorsement of socialism, is anything but. The giving up of possessions among the group was purely voluntary, as Peter acknowledged here. The propoerty was owned by an individual, and he had a choice to give none/some/or all of it away. Ananias' problem was he was a big fat liar trying to show how much he put in the offering plate.
It did better at the box office...
Leeches. Lots and lots of leeches.
And yet, people seem intensely intent on doing so.
I failed to specify what I meant by "Bible" even though obviously it means very different things to different folks. Sorry.
Okay, I had my two inputs for the day/week/month; back into hiding.
You didn't actually offend me, but I do like every so often to remind people that just because politicians say "Judeo-Christian" a lot does not mean that the two have equivalent worldviews on all these issues.
Yes, but the universe is a complex and uncaring bit of business. Just because we want it to be simple and clear that we are right doesn't make it so.
In some ways I am the anti-Calvinist. I am positive I have no hold on ultimate truth. Take each day in stride, be the besty person you can. Life is not fair, but most of the time it works out. And then you die, because everyone dies.
The central point of the stories of Acts 4-5 is the imagination of an ideal community of the first apostles and the first believers. This community is characterized by the keeping of property in common, the universal provision of goods to all who need them, and God's enforcement of these rules.
Greg(U)K, I always welcome your input, read away :-) You're always thoughtful.
I think you definitely want some certainty if you're going to create a whole society/gov't to enforce your choice of morality.
The problem with Calvinism, is that certainty is taken to the point that individual actions and morality and belief don't actually matter. The Calvinist religion can't do diddlysquat for you. You're damned or saved, nothing you can do about it.
Odd, you seem to make this complaint a lot, perhaps you are not communicating your positions as clearly as you think you are.
The same Iceland that responded to the financial crisis of 2007-8 by telling the lenders and banks to #### right off? Interesting, that, huh?
Yeah I should have clarified, in what was an awfully muddled and rambling paragraph. I wasn't so much referring to Calvinist theology as the actions taken by Calvinists (and also I'm talking about 16th and 17th century Calvinists...I don't really know much about Calvinism after that period). Oliver Cromwell for example (not Calvinist per se, but heavily influenced) spent most of his political life trying to read the signs of providence, and he was far from unique in this. It's been a while since I read Weber, but as I recall he singles out Calvinists above other Protestants as driving his "Work Ethic". I may be straying from Weber in saying that this is partially to do with the fact that financial success was seen as a sign that you were one of the chosen. I suppose what I'm saying is, Calvinist theology may theoretically leave no doubt that the saved know they're saved, but examination of how Calvinsits lived in the 17th century (and just knowing how the human mind works) that many of them lived their lives with doubts about their own salvation, and sought affirmations of their saved state throughout their lives.
Yeah, that bit was particularly disingenuous considering Ray's position wrt money and free speech.
When the conversation is thus:
"You can't have free speech with restrictions on campaign contributions."
"Sure you can. just go to a corner and start talking."
Ray is vehemently on the side of the former and ridicules the latter.
No, the Historical Iceland from several hundred years ago.
They were self ruling for a couple hundred years, and managed to do without kings or barons or knights while the rest of European civilization was still feudal (literally). Well they had a sort of nobility, but while titles could be inherited, they could also be bought and sold (ok, titles could always be bought and sold- but in Europe the Kings had to approves/take his cut, but in Iceland there was no King so the transaction involved solely the seller and buyer...)
Odd little cultural experiment went on in isolation, for much of the time probably was much freer than any contemporaneous culture. Of course having an isolated and stunningly homogeneous culture likely dampened down many cultural friction points- people are much more tolerant of the rights of people who look and act like themselves.
I'm realizing I need to present my ideas more clearly!
That post was largely intended to agree with you, and I couldn't agree more with what you're written here. I wasn't proposing a Calvinist theological approach, I was in fact proposing pretty much the approach you outline here. I was referring more to the self-doubt which is the natural outcome of Calvinist theology, which makes morality the daily work of being the best you can be.
I also agree that the world is a complicated place. An absolute view of the world is tempting, but ultimately unsatisfying.
EDIT: I see snapper got the same out of it as well. My apologies for wasting everyone's time! I certainly agree, Calvinism doesn't provide a very satisfactory answer for me. I just find the self-doubt that Calvinism naturally fosters in the human mind is a useful tool, and closely correlates to how I approach morality.
The central point of the stories of Acts 4-5 is the imagination of an ideal community of the first apostles and the first believers. This community is characterized by the keeping of property in common, the universal provision of goods to all who need them, and God's enforcement of these rules.
And this fell apart almost immediately causing Paul to say "If a man will not work, neither shall he eat".
Voluntary communal living has always played a role in Christianity, i.e. monasticism, but it's always voluntary, and people can be kicked out. It's also has not been extended to a whole society.
How do the conservative and libertarian financial experts on the board feel about the Iceland-style bailouts? Or everyone else?
No, the Historical Iceland from several hundred years ago.
Doesn't anyone feel that applying acute, discrete physical actions from hundreds and hundreds of years ago to now is utterly worthless?
Coke to everyone who drinks it.
BORING!
Exactly.
That's why Pius XI wrote ”no one can be at the same time a good Catholic and a true socialist”.
And Leo XIII wrote in Rerum Novarum:
WTF are you talking about? I can't recall ever commenting on this free speech/campaign contributions issue. I suppose perhaps I commented one day and can't recall doing so, but if that happened I'd be very surprised. If I've ever commented "vehemently" on it I'd be shocked.
My position on that issue does align closer to Dan's than to that of the liberals, but I fail to see how this analogy argues against the notion that health care can exist independently of government unlike voting.
I was not trying to disagree with you, but expound on my feelings - so we both could be better.
David, thanks for the reference - reading about the Icelandic Commonwealth was interesting (wikipedia your friend). I do wonder what the population was - I assume very low and as stated above very homogeneous. Is that the state the US should model itself after? I guess I was hoping for something nearer than 800 years ago, but it is a start.
There's a common argument among historical critics along the same lines. I think it's most associated in recent scholarship with Gerd Thiessen. The apocalyptic community of the Jerusalem disciples was expecting the parousia - this is why, in fact, Paul was collecting donations for them, since so many of them weren't working. As the second coming was delayed more and more, a new structure for the communities was necessary, and apocalyptic and utopian strands fade away in favor of what Thiessen calls "love patriarchalism." This eventually develops into the household codes of Ephesians, Colossians, and 1 Peter. By the end of the st century CE or so, the common structures of Mediterranean society, masters over slaves, men over women, parents over children, become imbued with theological value and enjoined upon Christians as their ethic as well.
2 Thessalonians and 1 Thessalonians are so deeply contradictory that I almost think it's good evidence that Paul really did write both of them. All the stuff about the delay of the parousia in 2 Thess reads like a guy who doesn't think anymore what he thought when he wrote 1 Thess.
Iceland specifically didn't bail out the banks owners. They let the equity and bondholders get wiped out.
That's the right way to do a bailout.
The King of the world's last feudal monarchy doesn't like the idea of equality of men? Wow.
Yes.
A collection is voluntary charity, it is not the sharing of goods in common.
That's always been the distinction in Christianity. Charity is an obligation on the giver, not a right of the receiver.
As I said, a very, very narrow definition of health care. Just like a very, very narrow definition of free speech can exist without money. If you want to claim victory on the pedantic point that .1% of what we know to be health care can exist without government, knock yourself out.
For a country whose economy is approximately half the size of North Dakota, maybe.
Well, unlike gov't, a religion has the right (and the necessity) to mandate restrictions on free belief and speech. That's what it does. If you don't believe the teachings, you get out.
No.
Oh, I thought you meant "everyone" not anyone"
sure there are people who feel that you can not learn anything by looking to the past
there are also people who think you can learn things by looking to the past, but that you cannot apply specific solutions used in the past to specific problems today.
No, for every country.
You bailout the banks to prevent a collapse of the financial system, not to keep the equity and long-term debt holders rich.
If you seek a bailout from the gov't, you are insolvent. That means equity should be wiped out, and the long-term debt exchange for equity.
That's the only way to get around the perverse incentives of too big to fail.
**Iceland did protect a number of Icelandic creditors, though not at a 100% rate. They also seized the failed banks and blew them up themselves, while prosecuting the bank executives for financial crimes. The seizing of the banks is the key act here, and if Europe and the US had done this, it could have drastically sped the recovery.
Yeah, but the penalty is only 3 Hail Marys, so don't whine.
I find the belief that healthcare cannot exist independently of government bizarre, sure it can, it can also be sub-optimal, but it can exist independent of government, in away that voting cannot.
There, I agreed (sort of) with Ray, time to take a break.
There have also been thousands of Christian communities that were not organized along the lines of personal economic / propertarian freedom that you describe. What you consider the normative form of Christianity is not equivalent to the whole history of all Christian lives and practices.
Yes, but the gov't doesn't have to run them, just provide short-term liquidity. You "seize" them through bankruptcy, and award ownership to the senior debt holders. The new owners actions will be naturally constrained by the need to keep the Gov't funding.
So Morality comes from God (or it has no meaning). Religion comes from God (I assume). Same God.
From one side we get rights (which includes free speech). From the other side we get a needed limit of those rights. But both sides are really the same side, which is from God?
I suspect I am conflating the Natural Rights (which I don't remember if you were part of) with your argument, but should the Religion the God formed be in accord with the Morality and Rights the God enables? How does granting free speech and restricting free speech make sense in that context?
Someone mentioned it already, those people entered that community voluntarily. This sort of voluntary "socialist" community has persisted right up to today in monasteries and religious orders.
There is no mention of it being a requirement to become a Christian. The model clearly wasn't adopted everywhere the Apostles set up Churches.
Ah so it's my reading, not my writing I need to work on.
The Icelandic stuff is pretty interesting, though I do wonder how accurately we can extrapolate from what appears to be fairly sparse source material. Our university actually had an Icelandic historian come and give a good lecture last year. I believe she was discussing the various concordats which essentially ended that period of Icelandic history. Ah, here's the name, Dr. Lara Magnusarrdottir. Now, if I could recall the details of research this would be a really engaging anecdote. On the whole I think she was arguing against the traditional villainous position the Church played in re-organizing Icelandic society.
There's a multiplicative function at work here that you may not be aware of. Three times a gazillion is a lot.
There was literally no immigration into Iceland following its initial settlement for several hundred years, essentially the original settler pool was about75% Norse, and 25% Celtic, and until very recently, that was it.
Genetic researchers LOVE Iceland, because everyone (save recent immigrants, such as from Vietnam of all places) on the island is genetically as close as a 1st cousin to everyone else, and yet you have some 300,000 reasonably healthy people.
Ordinarily inbreeding is bad (to over simplify), because when you marry your cousin the odds of finding a match for some defective, but recessive, gene increases- but in Iceland that does not seem to have been a problem.
From one side we get rights (which includes free speech). From the other side we get a needed limit of those rights. But both sides are really the same side, which is from God?
I suspect I am conflating the Natural Rights (which I don't remember if you were part of) with your argument, but should the Religion the God formed be in accord with the Morality and Rights the God enables? How does granting free speech and restricting free speech make sense in that context?
You're confusing the role of gov't and religion in regards to natural rights.
God gives us natural rights that should not be infringed by gov't/society b/c they are necessary to human dignity and a well functioning world. He also gives us religion to tell us how to exercise those rights in order to achieve salvation.
A religion can't grant freedom of belief (for example) because then it becomes nothing. It's very purpose is to direct belief and actions in the direction of God's plan.
is that from coveting the same neighbor's wife many times, or from coveting many neighbors' wives?
Snapper, you scare me sometimes...
To paraphrase Jeb Stuart:
I coveted that man's wife but once, and that has been continually.
I'm not saying they should seek civil sanctions against those who don't believe. I'm just saying belief is a requirement of membership.
Or, do you think my local synagogue should have me as a member, when all I do is talk non-stop about all salvation coming through Jesus Christ?
That's fine. It's those who take the tenets of the Bible and try to project them onto government and force everyone regardless of belief to abide by them who are the problem. People need to realize that freedom of religion = freedom from religion as well.
So ... God gives all humans natural rights, and governments shouldn't infringe on them. But God also only wants us to take advantage of those natural rights in certain ways.
It sounds like you're just making things up. I think this is a reasonable way of looking at things, if you're a believer, but I kind of doubt that there's a lot of evidence for it in the Bible.
If you've got a blacklist I want to be on it.
In my Bible it says "And the multitude of believers...", not "All the believers"
But the critical point is that communal living was not extended beyond that place and time. There is no indication that one had to live that way to be a Christian.
The fact that the same Apostles who formed that community didn't replicate it as they spread the faith around the world, shows pretty clearly it wasn't mandatory.
Communal living can be a good thing in Christianity, but it isn't a necessary thing.
Yes. It's like how he planted dinosaur bones to separate the faithful from people who believe what they see. God's an ####### like that sometimes.
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